Blogging from the Highlands of Scotland
'From fanaticism to barbarism is only one step' - Diderot

Wednesday 15 September 2010

Protest the Pope - the day before

(Please see the UPDATE at the end of this article)

Ever since this blog began in April 2002 (the article
THE VATICAN RESPONSE TO PRIESTLY PAEDOPHILIA appeared here on 29 April 2002 and an earlier article The Sickness at the Heart of the Catholic Church appeared on 20 March 2002 in the comment area of my main website, before I began this blog), I have been writing about the scandal of paedophilia in the Roman Catholic Church and the efforts of the Church hierarchy to cover-up the criminal behaviour of a very significant number of its paid agents (priest and other clerics) in many of the countries in which this 'cult' operates. The Church protests that it has now changed its ways and perhaps it has, to a very limited extent, but if so this change is solely the result of the draconian financial penalties that have been imposed upon it by the civil authorities in particular in the US. But I remain to be convinced that the ethos of the Church has changed fundamentally whenever it thinks it can 'get away with it'. The Roman Catholic Church remains basically an international criminal conspiracy in my view.

Of course paedophilia is only one of the Roman Catholic Church's faults (far too mild a word of course); amongst a litany of evil doctrines, high in the list of 'also-rans' must come the Church's policy of forbidding contraception, even in countries where the transmission of HIV/AIDS is endemic, or of forbidding abortion even in the case of rape (child or adult). It is totally sickening. The leader of this sick institution, Pope Benedict XVI, begins a State Visit to the UK tomorrow so as a Head of State he will be afforded much more respect and consideration than he has any right to expect or deserve. Why was he ever invited?

To commemorate this shameful episode, I am reproducing the whole article which appears today in the blog Made in Scotland; he lives in London so will perhaps be able to attend the 'Protest the Pope' demonstration and march there on Saturday 18 March 2010, but even though I cannot do so I am with the protesters in spirit:


Pope Benedict XVI begins his four-day Papal state visit to the UK tomorrow.

Need a reason to protest the Pope?

Reason #1 - the international criminal conspiracy to cover up for mass child rape.

From Saturday's Guardian.

The Case of the Pope: Vatican Accountability for Human Rights Abuses by Geoffrey Robertson
(Terry Eagleton welcomes a coolly devastating inquiry into the Vatican's handling of child abuse)

The first child sex scandal in the Catholic church took place in AD153, long before there was a "gay culture" or Jewish journalists for bishops to blame it on. By the 1960s, the problem had become so dire that a cleric responsible for the care of "erring" priests wrote to the Vatican suggesting that it acquire a Caribbean island to put them on.

What has made a bad situation worse, as the eminent QC Geoffrey Robertson argues in this coolly devastating inquiry, is canon law – the church's own arcane, highly secretive legal system, which deals with alleged child abusers in a dismayingly mild manner rather than handing them over to the police. Its "penalties" for raping children include such draconian measures as warnings, rebukes, extra prayers, counselling and a few months on retreat. It is even possible to interpret canon law as claiming that a valid defence for paedophile offences is paedophilia. Since child abusers are supposedly incapable of controlling their sexual urges, this can be used in their defence. It is rather like pleading not guilty to stealing from Tesco's on the grounds that one is a shoplifter. One blindingly simple reason for the huge amount of child abuse in the Catholic church (on one estimate, up to 9% of clerics are implicated) is that the perpetrators know they will almost certainly get away with it.

For almost a quarter of a century, Cardinal Joseph Ratzinger, the man who is now Pope, was in supreme command of this parallel system of justice – a system deliberately hidden from the public, police and parliaments and run, so Robertson maintains, in defiance of international law. Those who imagine that the Vatican has recently agreed to cooperate with the police, he points out, have simply fallen for one of its cynical public relations exercises. In the so-called "New Norms" published by Pope Benedict this year, there is still no instruction to report suspected offenders to the civil authorities, and attempting to ordain a woman is deemed to be as serious an offence as sodomising a child. There have, however, been some changes: victims of child abuse are now allowed to report the matter up to the age of 38 rather than 28. If you happen to be 39, that's just tough luck. As Robertson wryly comments, Jesus declares that child molesters deserve to be drowned in the depths of the sea, not hidden in the depths of the Holy See.

How can Ratzinger get away with it? One mightily important reason, examined in detail in this book, is because he is supposedly a head of state. The Vatican describes itself on its website as an "absolute monarchy", which means that the Pope is immune from being sued or prosecuted. It also means that as the only body in the world with "non-member state" status at the UN, the Catholic church has a global platform for pursuing its goals of diminishing women, demonising homosexuals, obstructing the use of condoms to prevent Aids and refusing to allow abortion even to save the life of the mother. For these purposes, it is sometimes to be found in unholy alliance with states such as Libya and Iran. Neither is it slow to use veiled threats of excommunication to bend Catholic politicians throughout the world to its will. If Pope Benedict were to air some of his troglodytic views with full public force, Robertson suggests, the Home Office would have been forced to refuse him entry into Britain.

In fact, he argues, the Vatican's claim to statehood is bogus. It dates from a treaty established between Mussolini and the Holy See, which Robertson believes has no basis in international law. The Vatican has no permanent population, which is a legal requirement of being a state. In fact, since almost all its inhabitants are celibate, it cannot propagate citizens at all other than by unfortunate accident. It is not really a territory, has no jurisdiction over crimes committed in its precincts and depends for all its essential services on the neighbouring nation of Italy. Nor does it field a team in the World Cup, surely the most convincing sign of its phoniness.

"Petty gossip" is how the Pope has described irrefutable evidence of serious crimes. His time as the Vatican official in charge of overseeing priestly discipline was the period when, in Robertson's furiously eloquent words, "tens of thousands of children were bewitched, buggered and bewildered by Catholic priests whilst [Ratzinger's] attention was fixated on 'evil' homosexuals, sinful divorcees, deviate liberation theologians, planners of families and wearers of condoms".

Can he be brought to book for this? As a widespread and systematic practice, clerical sexual abuse could be considered a crime against humanity, such crimes not being confined to times of war; and though Ratzinger may claim immunity as a head of state, he is also a German citizen. The book comes to no firm conclusion here, but the possibility of convicting the supreme pontiff of aiding and abetting the international crime of systemic child abuse seems not out of the question. The Vatican, in any case, is unlikely to escape such a fate by arguing, as it has done already, that the relations between the Pope and his bishops are of such unfathomable theological complexity that no mere human court could ever hope to grasp them.

This is a book that combines moral passion with steely forensic precision, enlivened with the odd flash of dry wit. With admirable judiciousness, it even finds it in its heart to praise the charitable work of the Catholic church, as well as reminding us that paedophiles (whom Robertson has defended in court) can be kindly men. It is one of the most formidable demolition jobs one could imagine on a man who has done more to discredit the cause of religion than Rasputin and Pat Robertson put together.


UPDATE (Friday 17SEP2010 16.45 BST) Commenter James Higham below has, subsequent to his somewhat ironic and 'smiling' comment here, written a very cowardly article in which he refers to me in the most unpleasant terms - because I believe in being open and honest in what I write and believe - unlike the weasel James Higham - I am linking to his article so that anyone inclined may read his rancid thoughts, although my own view is that two-faced bigots like Mr Higham deserve scant attention.


  1. I get the impression you don't like Catholics all that much, Bill. :)

  2. Good evening James :)

    In fact you would be wrong; I have a number of family-members (living and dead) who are/were Roman Catholics and I have a number of friends (some of them close friends) who profess that faith, too.

    What I dislike intensely are certain quite important aspects of the doctrine of that Church. More important, I do not particularly like ANY religion and do not have any religious beliefs myself - I regard adherence to 'sky-fairy' belief-systems as rather primitive. Having said all this I recognise that many (possibly most) religions have many positive features and probably do some good in one way or another - however some religious befiefs and practices I regard as completely evil.

  3. It must be pleasant to have a friend or family member such as you who would describe ones belief in god as believing in a sky fairy.

  4. And your point, apart from your tedious sarcasm, the very lowest form of wit?

    Frankness in personal relationships is good, not the buttoned-up behaviour that you might advocate.

    Have a happy life, though ...

  5. It is indeed our intention to go and protest on Sunday.


  6. Bill, methinks you're making too much of this. I was referring to the tone of your comments in the post about the Pope, for whom I hold no brief.

    "Two faced" might be interpreted as seeing bits of truth in both sides of the argument. You put one side, I put the other.

  7. As you say we each have the right to hold our sometimes different points of view. You say I am "making too much of this" - well, we'll have to agree to differ on that, too. Perhaps you need to choose your phraseology more felicitously.

    Stay happy, though.

  8. I have to say I agree wholeheartedly with your post, Bill. I think the Vatican is an abomination who operates AGAINST society.

    No better than an immune, organized crime syndicate who is fundamentally oppressive, tyranical and criminal.

    Good for you for stating what needs to be said!


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